A DECLARATION FOR NATURALIST SOCIAL CONTRACT

In recognition of Nature's God (One God) is the foundation of freedom, justice, and peace in the world, and whereas the disregard and contempt for ecological justice have resulted in divide & conquer, economic/debt/wage slavery, wars, and climate change; WE THE ECOLOGICAL CITIZENS proclaim The Universal Declaration of Earth Jurisprudence as a common standard of tolerance and achievement for all peoples and all nations, TO THE END that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote moral universalism, spiritual naturalism, and environmentalism and by progressive measures; national and international, to secure their universal and effective recognition and observance, both among the ecological citizens and among the peoples of territories under their jurisdiction.

CLIMATE CHANGE POLICY

When a group of them said, ‘Why do you advise a people whom Nature's God will destroy or punish with a severe punishment (of climate change and mass extinctions)?’ They replied: "To clear ourselves of blame before your Lord (for destroying and kills all life on Earth), and that they may fear Nature's God. (Q7:164)

Millah Ibrahim from the Quranic Perspective

Religious Naturalist
Religious naturalism combines a naturalist worldview with ideals, perceptions, traditions, and values that have been or are currently associated with many religions or religious institutions. The term "religious" in this context is construed in general terms, separate from the traditions, customs, or beliefs of any one of the established religions. Areas of inquiry include attempts to understand the natural world and the spiritual and moral implications of naturalist views. Understanding is based on knowledge obtained through scientific inquiry and insights from the humanities and the arts. Religious naturalists use these perspectives when they respond to personal and social challenges (e.g. finding purpose, seeking justice, coming to terms with mortality) and in relation to the natural world ... Believers in a supernatural entity (transcendent) are by definition not religious naturalists; Wikipedia

The i'tiqad of Millah Ibrahim
Premise 1: Validity (the study of Public Order and the Law of Nature)
Premise 2: Truth 2 3 (the study of Public Health, Enlightenment and Natural Person)
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Conclusion: Soundness 1 2 3 (the study of Morality, Natural Society and Natural Law)
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Say: "I advise you to do ONE THING ALONE: that you stand to Nature's God / Sunnatullah / Law of Nature / Logic / Truth, in pairs or as individuals, then reflect." (Q34:46)

Pharaoh said, "I show you only what I see, and I am guiding you along the right path." (Q40.29)

O Two Eras, Gog and Magog are destroyers of the land. (Q18:94)





Today I have perfected your deen for you and completed My blessing upon you and I am pleased with submission (system of Millah Ibrahim) as a deen for you(r humankind law). (Q5:3) ∴ say (Muhammad): ´My Lord has guided me to a straight path, a well-founded deen, Millah Ibrahim, a Hanif for he was not one of the mushrikun (moral relativism).´ (Q6:161)

Conclusion:

5% of the people think; 10% of the people think they think;
and the other 85% would rather die than think. - Thomas Edison

The i'tiqad

The i'tiqad for "Environmental Stewardship is a Whole-Person Way of Life".

Therefore

We do not make any distinction (divide & conquer) between them. (Q3:84)
  1. The i'tiqad for the study of Natural Law and Ecological Justice.
  2. The i'tiqad for Allah is Nature's God.
  3. The i'tiqad for Hanif is Pure Naturalist.
  4. The i'tiqad for People of Ibrahim is the Ecological Nation.
  5. The i'tiqad for Millah Ibrahim is the Ecological Jurisprudence.
  6. The i'tiqad for Qiyamah (wustha) is the sixth mass extinctions (climate change).

We do not make any distinction between the Ecological Citizens.

No bigotry in Nature and Naturalism; else hypocrisy.

Religious Naturalism is The One World Religion

Indeed (People of) Ibrahim was a nation obedient to Nature's God, a man of pure natural belief for he was not one of the idolaters (moral relativism). He was thankful for His blessings. Nature's God chose him and guided him to a straight (natural) path. We gave him good in this world and in the Next World he will be one of the righteous. Then We revealed to you (Muhammad): ´Follow Millah Ibrahim, a man of pure natural belief for he was not one of the idolaters (moral relativism).´ (16:120-123)

He made all gods ONE (Nature's) GOD. (Q38:5)

Say: ´We have iman in what has been sent down to us and what was sent down to you. Our (Nature's) God and your (Nature's) God are ONE and we submit to Him (Natural Order / LordLaw).´ (Q29:46)

So call and go straight as you have been ordered to. Do not follow their (unnatural) whims and desires but say, ´I have iman in a Book sent down by Nature's God and I am ordered to be just between you. Nature's God is our Lord and your LordLaw. We have our actions and you have your actions. There is no debate between us and you. Nature's God will gather us all together. He is our final destination.´ (Q42:15) 

Let there be no compulsion in matters of faith for the Truth (natural) stands out clearly from Falsehood (unnatural). The one who reject the idols (forced justice) and choose to believe in Nature's God (natural justice) has indeed hung to a strong rope of security that never breaks; and Nature's God responses and proves all things. (Q2:256)