Truth Table


Remember when Ibrahim said to his father, Azar, ´Do you take idols ˹- ism˺ as gods? I see that you and your people are clearly misguided.´ Because of that We showed Ibrahim the dominions of the heavens and the earth so that he might be one of the people of certainty. When night covered him he saw a star ✡ and said, ´This is my Lord!´ Then when it set he said, ´I do not love what sets.´ Then when he saw the moon ☪︎ come up he said, ´This is my Lord!´ Then when it set he said, ´If my Lord does not guide me, I will be one of the misguided people.´ Then when he saw the sun ✞ come up he said, ´This is my Lord! This is greater!´ Then when it set he said, ´My people, I am free of what you associate with Allah! I have turned my face to Him Who manifested the heavens and earth into being, a Hanif 🜕 for I am not one of the mushrikun ✡ ☪︎ ✞´ (Quran 6:74-79)

Those who have iman 🜕 and do not mix up their iman 🜕 with any wrongdoing ✡ ☪︎ ✞, they are the ones who are safe; it is they who are guided.´ This is the argument We gave to Ibrahim against his people. We raise in rank anyone We will. Your Lord is All-Wise, All-Knowing (Quran 6:82-83)

Say: O followers of the Book ✡ ☪︎ ✞! You are misguided unless you put into practice ˹the Natural Law from˺ the Torah ✡, the Gospel ✞ and what has ☪︎ been sent down to you from your Lord. (Quran 5:68)

Allah's Guarantee



You never find a people who have iman in ˹the Sunnatullah˺ and the Last Day on friendly terms with those who oppose/bystands ˹the Sunnatullah˺ and His Messenger ˹followers˺, though they be their fathers, their sons, their brothers or their clan (refer to 9:16 and 24). Allah has inscribed iman upon such people´s hearts and will reinforce them with a Ruh from Him and ADMIT THEM INTO GARDENS with rivers flowing under them, remaining in them timelessly, for ever. Allah is pleased with them and they are pleased with Him. ˹Only˺ such people are the party of Allah. Truly it is the party of Allah who are successful (Q58:22)

Atheism is a Religion

Have you seen him who has taken his own desire/belief to be his GOD? (Quran 25:43)

IF you believe in Atheism
THEN Atheism is your GOD.

They take their scholarly and religious to be their Gods (Quran 9:31)

Kaufman v. McCaughtry, the US Federal Disctict Court of Appeals for the Seventh Circuit (2005) unequivocally held that Atheism legally constitutes a religion. Atheism is, therefore, subject to the same strictures in the public venue as are other religions.

"The Supreme Court has said that a religion, for purposes of the First Amendment, is distinct from a "way of life," even if that way of life is inspired by philosophical beliefs or other secular concerns. See Wisconsin v. Yoder, 406 U.S. 205, 215-16, 92 S.Ct. 1526, 32 L.Ed.2d 15 (1972). A religion need not be based on a belief in the existence of a supreme being (or beings, for polytheistic faiths), see Torcaso v. Watkins, 367 U.S. 488, 495 n. 11, 81 S.Ct. 1680, 6 L.Ed.2d 982 (1961); Malnak v. Yogi, 592 F.2d 197, 200-15 (3d Cir. 1979) (Adams, J., concurring); Theriault v. Silber, 547 F.2d 1279, 1281 (5th Cir. 1977) (per curiam), nor must it be a mainstream faith, see Thomas v. Review Bd., 450 U.S. 707, 714, 101 S.Ct. 1425, 67 L.Ed.2d 624 (1981); Lindell v. McCallum, 352 F.3d 1107, 1110 (7th Cir. 2003)"

Burden of Proof





God

Allah is the Light. (Q24:35) Say: He, Light, is One. Light is He on whom all depend. Light begets not (cannot be created), nor is Light begotten (cannot be destroyed). And none (reality) is like the Light (One Energy, Law of Conservation of Energy) (Chapter 112) [But] when Musa approached the Fire (Light), a voice called out: "I (Fire/Light) am Allah!" (Q20:11-12)


The Establishment

Your condition is like that of the people of Pharoah (Q8:52)

ALL these rivers (economy and wealth) flow under MY (DEBT) CONTROL! Do you not then SEE? (Q43:51 Q15:39)


Pharaoh had established supremacy in that land and had divided the people into various classes. Seeking to weaken and debase one class, he was slaying their sons (followers) and sparing their women (affiliates). Indeed, he was of those who caused corruption. (Q28:4)



It has been said that the word Dīn appears in as many as 79 verses in the Qur'an, but because there is no exact English translation of the term, its precise definition has been the subject of some misunderstanding and disagreement. For instance, the term is often translated in parts of the Qur'an as "religion". However, in the Qur'an itself, the act of submission to God is always referred to as Dīn rather than as Madhhab (مذهب), which is the Arabic word for "religion"; Wikipedia

What is Deen?

DIN? this word has been used in various contexts, among them being ascendancy, sovereignty, management, conduct of affairs, ruling power, mastership, ownership, exercise of power, code of law, constitution, law of requital, an order. The Quran has described Islam as Ad-Din, which is generally translated as religion. However, in the light of the above meanings, it should be clear that this is not only incorrect, but distorts and negates the very meaning of din. Islam is not a religion (madhab), and it has never been described as one in the Quran. Islam is a way of life, a system, a code of law. In the external universe Islam signifies the Divine Order that governs life and the movement of the entire universe. The whole purpose of the Quran is to establish a universal order based on the Divinely ordained values of life. This is ad-din; Islam: A Challenge to Religion

THE I'TIQAD FOR RELIGIOUS NATURALISM / ANIMISM


We have sent down the Book to you with truth, confirming and conserving the previous Books. So judge between them by what Allah has sent down and do not follow their whims and desires deviating from the Truth that has come to you. We have appointed a law and a practice for every one of you. Had Allah willed, He would have made you a single community, but He wanted to test you(r BIGOTISM & HYPOCRISY TO NATURE'S GOD) regarding what has come to you (NATURAL LAW). So compete with each other in doing good. Every one of you will return to Allah and He (NOT YOU) will inform you regarding the things about which you differed. (Q5:48)

Then We sent Our Messengers following in their footsteps and sent ´Isa son of Maryam after them, giving him the Gospel. We put compassion and mercy in the hearts of those who followed him. They invented rituals — We did not prescribe it for them — purely out of desire to gain the pleasure of Allah, but even so they did not observe it as it should have been observed [for Ecological Justice, and thus] to those of them who had iman We gave their reward but many of them are deviators (on the left-wing thinking, but not on the spirituality or rituals etc, the right-wing ways of life). (Q57:27)

Enemy

˹Human˺ shaytan is your enemy so treat him as an enemy. (Q35:6)

You cannot walk with God and hold hands with Shaytan at the same time. It doesn't make sense (hypocrisy)!

There is no tawba for people who persist in doing evil (befriending or bystanding the kafirun) until death comes to them and who then say, ´Now I make tawba,´ nor for people who die kafir. We have prepared for them a painful punishment. (Q4:18)



Allah: I swear I shall fill Hell with you and all who follow (befriending/bystanding) you! (Q7:18)

Matheism



If you avoid the major sins that you are forbidden against, then We will cancel your existing sins and admit you to a generous entrance. (Q4:31)

Maitreya


Atheism

Maybe you're not an Atheist, maybe you're a Naturalist.

Atheism is a reaction against theism. It is purely a rejection of an idea. It's not a positive substantive idea about how the world is. Naturalism is a counterpart to theism. Theism says there’s the physical world and god. Naturalism says there’s only the natural world (with or without scientific proof, ie. through logical and mathematical deduction)



I don't enough FAITH to be an ATHEIST.

Bakka

Ibrahim made it an on-going kalimat among his descendants so that perhaps they might turn back. I let those people and their forefathers enjoy themselves until the truth came to them and a Messenger to make it clear. (Q43:28-29)

Pillars of Millah Ibrahim

Every nation has a Messenger and when their Messenger comes everything is decided between them justly. They are not wronged. (Q10:47)



We have explained in this Quran in various ways, so that they may be warned and guided, but it only adds to their rebellion. (Q17:41)

The Foundation

Is it other than the deen/way of Allah (Sunnatullah) that you desire, when everything in the (natural) heavens and earth, willingly or unwillingly, Islam to Him and to Him you will be returned (for its Law of Cause & Effect)? (Q3:83)


Parallel Universe

Who controls hearing and sight? (Q10:31)

When your Lord took out all their descendants from the loins of the children of Adam and made them testify against themselves ´Am I not your Lord?´ they said, ´We testify that indeed You are!´ Lest you say on the Day of Rising, ´We knew nothing of this. (Q7:172)



The hypocrites/bystanders will be in the lowest depths (dimensions) of Hell, and you will find no one to help them. (Q4:145)

Imam al-Mahdi



All of them denied the Messengers, therefore My punishment (of climate change and mass extinction etc) was justified. (Q38:14)


Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will never encounter an alternative for sunnatullah. You will never find an alteration in the sunnatullah! (Q35:43)

Then, when the messengers gave up hope of their people and realized that they were being treated as liars, Our victory came to them. We then save whom We wish, and Our punishment cannot be swayed from the wicked people. (Q12:110 Q2:214)
They say, ´What is the matter with this Messenger, that he eats food and walks in the market-place? Why has an (influential people as) angel not been sent down to him so that it can be a warner along with him? Why has treasure not been showered down on him? Why does he not have a garden (career) to give him food?´ The wrongdoers say, ´You are merely following a man who is bewitched.´ See how they make comparative judgements about you. They are misguided and cannot find the way. (Q25:7-9)
We never sent any Messengers before you who did not eat food and walk in the market-place. But We have made some of you a trial for others to see if you will be steadfast [in "They are told, ´Have iman in the way that the people have iman,´ they say, ´What! Are we to have iman in the way that fools have iman?" etc]? Your LordLaw (of Nature) sees/proves everything. (Q25:20)
On that Day, We shall ask Hell, Are you now full? Hell will answer, Are there any more? (Q50:30)

Divine Kingship

The concept of the kingship of God appears in all Abrahamic religions; Wikipedia

The divine right of kings, divine right, or God's mandate is a political and religious doctrine of royal and political legitimacy. It stems from a specific metaphysical framework in which the king (or queen) is pre-selected as a heir prior to their birth. By pre-selecting the king's physical manifestation, the governed populace actively (rather than merely passively) hands the metaphysical selection of the king's soul – which will inhabit the body and thereby rule them – over to God. In this way, the "divine right" originates as a metaphysical act of humility or submission towards the Godhead. Consequentially, it asserts that a monarch (e.g. a king) is subject to no earthly authority, deriving the right to rule directly from a divine authority, like the monotheist will of God; Wikipedia



Allah has promised those of you who have iman and do right actions that He will make them successors in the land as He made those before them successors, and will firmly establish for them their deen with which He is pleased and give them, in place of their fear, security. ´They worship Me, not associating anything with Me.´ Any who are kafir after that, such people are deviators. (Q24:55)


  • Muhammad is not the father (of syahadat) of any of your men, but (NOT) the (FINAL) Messenger of Allah and (ONLY) the Final Seal of the Prophets. (Q33:40) : The distinction between "Rasul" and "Prophet"
  • We have sent you as a Witness (Q33:45)
  • For every nation is a Messenger/Witness. (Q10:47)
  • There was not a nation that a Warner/Witness did not come to it. (35:24)
  • Messengers/Witnesses of who We have told to you (in this Quran), and Messengers/Witnesses We have not told to (in this Quran). (4:164) We do not make any distinction betweem them (Messengers not mention in the Quran). (3:84) They want to make a distinction (on the Messengers not mention in the Quran) ... such people are the True Kuffar. (Q4:150-151)
  • We have not sent any Messenger/Witness except in the language of his people. (Q14:4)
  • I/Rasul was a Witness against them as long I/Rasul remained among them. (Q5:117)
  • On that Day We will raise up among every community Witnesses against them from amongst themselves. (Q16:89) We will drag out a Witness from each nation and will say, "Produce your evidence!" (Q28:75)
You can ask forgiveness for them, or not ask forgiveness for them. Even if you asked forgiveness for them seventy times, Allah still would not forgive them. That is because they have rejected Allah and His Messenger. Allah does not guide deviant people. (Q9:80)

Abrahamism

Religious Naturalist
Religious naturalism combines a naturalist worldview with ideals, perceptions, traditions, and values that have been or are currently associated with many religions or religious institutions. The term "religious" in this context is construed in general terms, separate from the traditions, customs, or beliefs of any one of the established religions. Areas of inquiry include attempts to understand the natural world and the spiritual and moral implications of naturalist views. Understanding is based on knowledge obtained through scientific inquiry and insights from the humanities and the arts. Religious naturalists use these perspectives when they respond to personal and social challenges (e.g. finding purpose, seeking justice, coming to terms with mortality) and in relation to the natural world ... Believers in a supernatural entity (transcendent) are by definition not religious naturalists; Wikipedia


Branch of Millah Ibrahim

The Abrahamic religions, also referred to collectively as Abrahamism, are a group of Semitic-originated religious communities of faith that worship of the God of Abraham.

When his Lord said to Abraham: Submit! He said: I submitted to the Lord of the worlds (LordLaw of Nature, Nature's God). (Q2:131)


Every nation has a Messenger and when their Messenger comes everything is decided between them justly. They are not wronged. They ask (Muhammad):´When will this promise (of Rasul after Muhammad) be kept if you are telling the truth?´ (Q10:47-48)

Abrahamic Religion

They say, ´No one will enter the Garden except for Jews and Christians.´ Such is their vain hope. Say, ´Produce your evidence if you are telling the truth.´ Not so! All who submit themselves completely to Allah (Sunnatullah, Law of Nature) and are natural-doers will find their reward with their LordLaw (of Nature). They will feel no fear and will know no sorrow. (Q2:111-112)



Free will


Minor Issue?

You think it is a minor issue, while with Allah it was very serious. (Q24:15)

Those who were left behind were glad to stay behind the Messenger of Allah. They did not want to do jihad with their wealth and themselves in the Way of Allah. They said, ´Do not go out to fight in the heat.´ Say: ´The Fire of Hell is much hotter, if they only understood.´ Let them laugh little and weep much, in repayment for what they have earned. If Allah returns you to a group of them, and they ask you for permission to go out, say, ´You will never go out with me, nor will you ever fight an enemy with me. You were happy to stay behind the FIRST TIME, so stay behind with those who are left behind.´ Never pray over any of them who die or stand at their graves. They rejected Allah and His Messenger and died as deviators. (Q9:81-84)

We divert their hearts and eyesight, as they did not believe in it (Nature) the FIRST TIME; and We leave them wandering in their transgression. (Q6:110)

Can you rescue one who is already in the Fire? (Q39:19)

You can ask forgiveness for them, or not ask forgiveness for them. Even if you asked forgiveness for them seventy times, Allah still would not forgive them. That is because they have rejected Allah and His Messenger. Allah does not guide deviant people. (Q9:80)

When you see them, their outward form appeals to you, and if they speak you listen to what they say. But they are like propped-up planks of wood. They imagine every cry to be against them. They are the enemy, so beware of them. Allah fight them! How they are perverted! (Q63:4)

On that Day, We shall ask Hell, Are you now full? Hell will answer, Are there any more? (Q50:30)

Bystander Effect: Are you Evil?

Rejecting the Bystander Effect and Our Duty to Rescue Our Planet

The bystander effect, or bystander apathy, is a social psychological claim that individuals are less likely to offer help to a victim when other people are present; the greater the number of bystanders, the less likely it is that one of them will help; Wikipedia

The world will not be destroyed by those who do evil,
but by those who watch them without doing anything
~ Albert Einstein

Say: "I advise you to do ONE THING ALONE: that you stand to Nature's God / Sunnatullah / Law of Nature / Logic / Truth, in pairs or as individuals, then reflect." (Q34:46)
Do not be like those who say, "We hear," but do not listen. The worst animals before God are the deaf and dumb, those who do not have any sense. (Q8:21-22)
We have destined many jinn and humans for Hell; they have hearts with which they feel not, eyes with which they see not, and ears with which they hear not. They are like cows, no, more apathetic, and they are people unconcerned (bystander). (Q7:179)
"Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society." - Abraham Joshua Heschel

Quranic Main Message


Those who were left behind were glad to stay behind the Messenger of Allah. They did not want to do jihad with their wealth and themselves in the Way of Allah. They said, ´Do not go out to fight in the heat.´ Say: ´The Fire of Hell is much hotter, if they only understood.´ Let them laugh little and weep much, in repayment for what they have earned. If Allah returns you to a group of them, and they ask you for permission to go out, say, ´You will never go out with me, nor will you ever fight an enemy with me. You were happy to stay behind the first time, so stay behind with those who are left behind.´ Never pray over any of them who die or stand at their graves. They rejected Allah and His Messenger and died as deviators. (Q9:81-84)

True Deen / Worldview



Musa said to his people: “O my people! You remember the Favor of Allah upon you. When He raised prophets among you, and made you kings (Khalifah, Divine Kingship), and gave you what He had not given to any one of the worlds. (Quran 5:20) Allah chose Adam and Nuh and the family of Ibrahim and the family of ´Imran over all other beings. (Quran 3:33)



What is Hanif?
What is Deen?

What is the Quranic Theme?
What is our status?

What is LordLaw?



Shadow Government


Accomplice

Those who are blind in this world will be blind in the Next World and even further off the Path. (Q17:72)


Ashabul Kahfi

We revealed to Musa and his brother: ´Settle your people in houses in Egypt and make your houses places of worship and establish salat and give good news to the muminun.´ (Q10:87)


Ethics of Millah Ibrahim



Objective Morality

So do not obey the kafirun (Pharaonist Movement) but use this to battle against them with all your might. (Q25:52)

O Prophet! do jihad against the kafirun and hypocrites and be harsh with them (Pharaonist Movement). Their refuge is Hell. What an evil destination! (Q66:9)

Subjective Morality

You who have iman! you are only responsible for yourselves. The misguided cannot harm you as long as you are guided. All of you will return to Allah and He will inform you about what you were doing. (Q5:105)

He made all gods ONE (Nature's) GOD. (Q38:5)

Say: ´We have iman in what has been sent down to us and what was sent down to you. Our (Nature's) God and your (Nature's) God are ONE and we submit to Him (Natural Order / LordLaw).´ (Q29:46)

So call and go straight as you have been ordered to. Do not follow their (unnatural) whims and desires but say, ´I have iman in a Book sent down by Nature's God and I am ordered to be just between you. Nature's God is our Lord and your LordLaw. We have our actions and you have your actions. There is no debate between us and you. Nature's God will gather us all together. He is our final destination.´ (Q42:15)

Clashes of the Religions

Musa said to his people: “O my people! You remember the Favor of Allah upon you. When He raised prophets among you, and made you kings (Khalifah, Divine Kingship), and gave you what He had not given to any one of the worlds. (Quran 5:20) Allah chose Adam and Nuh and the family of Ibrahim and the family of ´Imran over all other beings. (Quran 3:33)



What is Hanif?
What is Deen?

What is the Quranic Theme?
What is our status?







Wisdom of Jihad



One mention of the prophecy of Maitreya is in the Maitreyavyākaraṇa. It implies that he is a teacher of meditative trance sādhanā and states that gods, men and other beings: "...Will lose their doubts, and the torrents of their cravings will be cut off: free from all misery they will manage to cross the ocean of becoming; and, as a result of Maitreya's teachings, they will lead a holy life. No longer will they regard anything as their own, they will have no possession, no gold or silver, no home, no relatives! But they will lead the holy life of oneness under Maitreya's guidance. They will have torn the net of the passions, they will manage to enter into trances, and theirs will be an abundance of joy and happiness, for they will lead a holy life under Maitreya's guidance..."; Wikipedia


Framework


Historical Evidence

Those who have iman (natural person) and do not mix up their iman (FACT) with any wrongdoing (OPINION), they are the ones who are safe; it is they who are guided.´ This is the argument We gave to Ibrahim against his people. (Quran 6:82-83)



Do not follow blindly what you do not know to be true: ears, eyes, and heart, you will be questioned about all these. (Quran 17:36)

Quran

It is a promise binding on Us. (Q21:104)

In fact, it is a Glorious Quran, in a Preserved Tablet.(Q85:22-23)


This is an oath, if you only knew, that is great. It is an honorable Quran. In a protected record. None can grasp it (the Quran) except those PURE (unmixed between nature & unnature). (Q56:76-80)

In fact, it (the Quran) is a clear revelation in the chests of those who have been given knowledge. (Q29:49)

What does it mean to believe in the Quran?

But as for those who [1] have clear evidence from their LordLaw (of Nature, Sunnatullah) , [2] followed up by a (natural person) witness from Him (revelation) — and [3] before it the ordain/jihad of Musa came as a model (for natural society) and a mercy (for Natural Law) — such people have iman in it (the Quran). Any faction which rejects it is promised the Fire. Be in no doubt about it. It is the Truth from your Lord. But most people have no iman. (Q11:17)

Mind


Pharaonic Plan

Pharaoh fooled his people, and they obeyed him. They were wicked people. (Q43:54) All were evildoers. (Q8:54)